Sunday, June 8, 2008

jewels

On the authority of Abu Sa'id (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Let not any one of you belittle himself. They said: O Messenger of Allah, how can any one of us belittle himself? He said: He finds a matter concerning Allah about which he should say something, and he does not say [it], so Allah (mighty and sublime be He) says to him on the Day of Resurrection: What prevented you from saying something about such-and-such and such-and-such? He say: [It was] out of fear of people. Then He says: Rather it is I whom you should more properly fear. It was related by Ibn Majah with a sound chain of authorities.
Wisdom “He (Allâh) grants wisdom to whom He pleases; and he to whom wisdom is granted receives indeed a benefit overflowing; but none will receive admonition but men of understanding.” (Qur’ân 2:269) “O my Rabb (Cherisher and Sustainer)! Bestow wisdom on me, and join me with the righteous; grant me honorable mention on the tongue of truth among the latest (generations); make me one of the inheritors of the Garden of Bliss.” (Qur’ân 26:83-84) [Ameen]
The grave calls out: O dwellers of the earth, you have focused on building a realm that will soon pass away, and you have neglected the realm to which you are moving quickly. You have built houses in which others will live and enjoy them, and you have neglected houses for which there are no other inhabitants but you. This is the place where you will abide and bid farewell to work and toil. This is what matters, one of the gardens of Paradise or one of the chambers of Hell… (Ibn AlQayyim's Al-Rooh)
Know that the greatest of all losses is the involvement with someone who weakens your relationship and standing with Allah, cutting you off from Him, wasting your time, dispersing your heart, weakening your resolve and dividing your aspirations. Therefore, if you are tested with this [kind of situation] - and it is inevitable that you will be - then bear up for the sake of Allah, and acknowledge Him as much as you are able. Draw near to Allah by whatever of it pleases Him. Make your association [with wordly people] a profit not a loss. Be like the man travelling along, whom another invites to stop: seek to take him along with you. When he comes along, lead him but be not lead by him. And if he refuses, and you have no hope that he will journey, then [at least] do not let him detain

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